• AMMDI is an open-notebook hypertext writing experiment, authored by Mike Travers aka mtraven. It's a work in progress and some parts are more polished than others. Comments welcome! More.
Incoming links
from LWMap/Naming the Nameless
from Coen brothers
  • Further reading
    • The Coen Brothers: This book Really Ties the Films Together, Alan Nayman
from LWMap/The Rocket Alignment Problem
from LWMap/Embedded Agency
from LWMap/Meta-honesty
from LWMap/A Map That Reflects the Territory
  • Eg: In some of the pages I've included a Further reading section; unlike so these are more instructions to myself than a traditional list of citations. This convention emerged during the process of writing in part because Roam makes bidirectional linking ridiculously easy, it's not something I planned out.
from authority
  • Further reading
    • The Book Of The SubGenius
      • A major secret that "Bob" learned from the Conspiracy is that deep down inside, everyone, even the SubGenius, craves authority. It's from having Parents. But a SubGenius shortcircuits this urge. He appoints himself Pope or Raja or something, and he believes it. But it's easy to fake that belief, even to yourself.
    • What Is Right Action? Jiddu Krishnamurti
      • Now one of the greatest impediments placed on the mind is authority. Please understand the whole significance of that word, and don't jump to the opposite conclusion. Please don't say, "Must we be free of law; can we do what we like; bow can we be free of morality. authority?" Authority is very subtle; its ways are many; its permeating influence is so delicate, so cunning, that it needs great discernment, not hasty and thoughtless conclusions, to realize its significance. When there is deep understanding there is no division of authority as the outer and the inner, as applicable to the mass or to the few, as the externally imposed or the inwardly cultivated. But unfortunately there exists this division of external and inward authority. The external is the imposition of standards, traditions, ideals, which merely act as an enclosure to restrain the individual, treating him as an animal to be trained according to certain demands and conditions. You see this happening all the time in the closed morality of religions, in the standards of systems and parties. As a reaction against this imposition of authority we develop an inner guide, a system, a discipline according to which we try to act, and thus force experience to fit itself into this groove of protected desires and hopes. Where there is authority and a mere adjustment to it, there cannot be fulfillment. Each individual has created this authority, through fear and the desire for security. You have to understand your own desire, which is creating authority and to which you are a slave; you cannot merely disregard it. When the mind discerns the deep significance of authority, and frees itself from fear with its subtle influences, then there is the dawning of intelligence, which is true fulfillment. Where there is intelligence there is true cooperation, and not compulsion; but where there is no intelligence, collective work becomes mere slavery
from equality and hierarchy
  • Further reading
    • The Radicalism of the American Revolution, Gordon Wood
    • The Reactionary Mind, Cory Robin
    • The Crooked Timber of Humanity, Isaiah Berlin
from AI Risk
  • Further reading
    • Bostrom, Nick. Superintelligence: Paths, Dangers, Strategies . OUP Oxford. Kindle Edition.
from optimizing
from Media Science
from goddinpotty/TODOs
  • Some nodes are hyperconnected (like Further reading) and might be better if they were excluded from the graph.
from conspiracy theory
from Cyc
from designer stance
from Project Cybersyn
from JCR Licklider
  • Further reading
    • The Dream Machine: J.C.R. Licklider and the Revolution That Made Computing Personal by M. Mitchell Waldrop
from LWMap/Explaining Insight Meditation and Enlightenment in Non-Mysterious Terms
from situated action
from The Ministry for the Future
from Christopher Alexander
from LWMap/What Motivated Rescuers During the Holocaust?
  • Further reading:
    • Now let us come back to the gender question. If we ask whether the Aristotelian virtue of courage belongs more to men than to women, we will need to ask, first, what it is that makes people willing to take enormous risks for the sake of others. It is difficult to study that topic, but a beginning was made by Samuel P. Oliner and Pearl M. Oliner in their book The Altruistic Personality, a famous study of rescuers of Jews during the Holocaust. With careful social science techniques, they identified a number of variables that might be highly correlated with those courageous acts, and then they questioned rescuers to discover what traits they had. The two traits that they found most highly correlated with this sort of courage were what they call a “caring attitude” and a sense of “responsibility.” The rescuers had all been brought up to think that people ought to care for one another, and that it was unacceptable to shirk responsibility for someone else’s suffering if one could do something about it. That was why (the Oliners conclude) they stood up for strangers as they did, risking their lives in the process. Rescuers were, of course, both male and female. Their common bond was, however, a set of traits that, at least in terms of common gender stereotypes, are more “feminine” than “masculine.” Kristin Monroe, working with the list of “righteous gentiles” from Yad Vashem, came to a similar conclusion in The Heart of Altruism.
from naturalist agency

Further reading

30 Oct 2021 02:15 - 16 Dec 2022 12:22
Open in Logseq
    • Note that "further" applies to myself! I've read maybe 1/4 of the things listed here.